Feb
22

Divine Time Part 4

Yo, where we left off in Episode III, Martha the eldest of dead Lazarus’ two sisters had just come out to meet Jesus. He had finally arrived on tha scene, after intentionally chillin’ two extra days wit his homebwoyz, until Lazarus, in fact, had died. Martha, of course, didn’t know this, but nonetheless she swelled on Jesus some, for not coming in time to heal her brother. No doubt, Martha had seen some of Jesus’ miracles, which prolly made the tragically missed opportunity all dat much harder to bear. But it wuzn’t all beef dat Martha brought. She also spit to Jesus:

“Even now, I know that whatever You ask of God, God will give you.”

Now I be findin’ dis spillage madd intriguing. Where exactly is Martha goin’ with this statement? What is she alluding to? I mean Lazarus is dead. What does Martha’s “whatever” include? Does she grasp the ill implications of what she is actually saying? I mean if her brother is dead, what could even Jesus, the “Great Physician,” now do? Could Martha be allowing her sorely tested faith to be stretched past the “normal” bounds of “reality.” Is some spiritual “sixth sense” growing in her heart, that Jesus could still do “whatever” even though her brother is dead—four days dead? Yeah, I’m feelin’ that is ‘zactly what’s goin’on. I’m feelin’ that the Spirit of God–even in tha midst of an unbelievable personal disaster–is softly openin’ the “eyes” of Martha’s heart to glimpse a Reality beyond the physical “reality” that only her physical eyes can peep.

Now, with this kinda response an’ apparent spiritual growth takin’ place before His very eyes, you’d think that Jesus would ill seize this opportunity to foster an’ build up Martha’s expanding faith. But, instead, He seems to revert back to dat sanctimonious “church speak,” like what He used wit His homebwoyz, when He first got word Lazarus wuz sick. He spitz back dis lame trak:

“Your brother will rise again.”

Mang, I see tha stained glass windows, an’ hear tha organ bumpin’ Gospel jamz in tha background! “When tha roll…iz called up yonder…” lol

Yo, an Martha responds in like manner—mebbe feelin’ dat Reality was a dream too audacious to hope for:

“I know that he will rise again, in the resurrection on the last day.”

Y’all can even hear tha poignant sigh of resignation in Martha’s words, that Reality is for a day/thatz one long minute away. (Yo, it rhymez! lol)

And, wit that, we expect to see Jesus smile gently and sympathetically, put his arm around Martha, to comfort her as only Jesus can do, and accompany her to mourn together at her brother’s tomb. They’ll probably tear some, pray together and then Jesus will reverently place the gorgeous funeral arrangement he copped from Galilee Floral & Gift at the foot of the stone covering the tomb entrance.

Not

That iz not what Jesus does. We should know by now that it’s just when Jesus seems madd predicable, dat He ill flipz tha script and does sumpthin’ 180-gazillion degrees opposite frum what we thought He gonna do. In fact, Jesus spitz to Martha a gloriously blazin’ trak thatz completely off tha chartz, an’ HAS BEEN for nearly two thousand seasons:

“I am the resurrection and the life.”

What?! What’z UP wit dis nonsense?!! A yo Jesus! Come again, famo?!!

I…AM…the resurrection…and…the life.”

Yo, an peep dis: Jesus ain’t sayin’: “I will tell you about the resurrection, Martha…” or “I can show you the way to live life now, dear sister, and help you “get beyond this” now that your brother is gone…” Nuh-huh.

I AM the resurrection and the life.


size=”2″ color=”#000000″>arrow wb Divine Time Part 4

Divine Time—Episode 3

Yo, where we left off, Jesus an’ His posse, had (finally) decided to get a move on, to visit His fam, Martha an’ Mary, whose brother Lazarus had just died. When He arrived in Bethany, where Lazarus’ crib wuz at, His homie had already died, and had been dead four days. Four—count ‘em—days! By this time, Lazarus was waaaaaay pas bein’CPR revived, or bein’ shocked back into existence by those flat-iron-attached-to-a-jumper-cable-things, whatever they called. Yo, Jesus’ bwoy wuz stone-cold dead. Rigor mortis had long set in, an’ Lazarus’ corpse wuz prolly already startin’ to decay. “Ashes to ashes” an’ “dust to dust,” word up.

Also, word of Lazarus’ death had gotten around his hood an beyond, and soon a whole mess of peeps came on tha scene frum nearby Jerusalem to comfort and mourn wit Martha and Mary, or as tha Bible puts it: “…to console them in their loss of their brother.” Now, we don’t know a whole heck of a lot about Lazarus. But, because a madd crowd of peeps had now descended upon his crib to express their sympathy, I s’pec Lazarus prolly had some sort of leadership role in his hood, prolly like headin’ up the Bethany Chamber of Commerce or the Bethany-Jerusalem Synagogue League for Community Development, etc.

So, when word came dat Jesus had come to represent, Martha immediately went out to meet him. But, her sister Mary still sat in the house. Yo, itz ill temptin’ to read between tha lines here. We can get a peep at the character of Martha and Mary from another Gospel, written by a 1st C physican named Luke. In that narrative, Jesus iz chillin’ at Martha an’ Mary’s, cuz Martha had opened her home to him. Bein’ hospitable an’ entertaining guests wuz apparently real important to Martha, cuz she wuz madd bumpin’ food, drink, an’ all tha preparations to the point of distraction. Her sister Mary, however, played to a totally flipped script. While Martha wuz hoofin’ about doin’ her thang, Mary sat at Jesus’ feet, listening to tha Truth He wuz spittin’. There’z more to that story, an’ we’ll prolly take dat up in some future column. But, we know enuf to more or less conclude dat Martha wuz action or task-oriented an’ Mary wuz more relationship-oriented. Mary wuz a “people-person,” and prolly hung on Jesus’ erry word.

So, regardin’ Mary not goin’ out wit Martha to meet Jesus, I’m feelin’ dat in addition to the crowd at their crib, in addition to her own overwhelming grief, a deeper reason may be her feelin’ ill disappointment and betrayed trust. It prolly hit Mary hard an’deeply hurt her dat Jesus–her Jesus—didn’t come when she an’ Martha sent Him word dat Lazarus wuz sick and dying; Her Jesus wasn’t “there for her” when she ill needed Him to be. He didn’t do what she wanted, when she wanted–and needed–a miracle. And, as a result, her brother died. She lost her only brother. Mary seems pretty human, doesn’t she. A lot like…us…

I won’t front ya, fam. When bug stuff happens to me an’ thangs don’t turn out tha way I ill want them to, or the way I pray God will make them turn out (or mebbe even insist that God makes them turn out) I find mahself getting’ just weeeee bit vexed an’ peevish wit God. There are days when pages in mah journal are filled wit one long “Why Lord?!” I find mahself bringin’ beef to tha One who made me in His image, saved my sorry soul from eternal death, an’blessed me with the emotions–even tha capacity to bring beef at all. Yeah, I’m human, fam, human like Mary, human like Martha, an’ human like…Jesus…

What amazes me is that, despite my frequent (never ending?) complaining, God still unconditionally loves me. So far, no lighting bolt has ever come down an’ smoked me for bein’ “honest to God.” He “eats” my being peeved and vexed wit Him, wit infinitely more Grace than I will ever bump toward Him or others this side of Eternity. Yo, He’s “bigger” than that. He’s bigger than I am, fam. His shoulders are ill big enough for me to cry on. He is even Bigger than mah wackest drama, my worst fear, my most horrific nightmare…

So, when Martha meets up with Jesus, understandably, the first words out of her mouth have a little beef to ‘em: “Lord, if You had been here, my brother would not have died. Woah. What must have Jesus felt like when Martha spit those rivets? Yo, Jesus is God the Son, fam, but He is also the God-Man. Jesus is fully human. Martha’s words must have cut like a stiletto. He had come face-to-face wit the soul-crushing pain, the heartbreak, and the personal disaster, that his decision to hang “two more days” had caused to those he loved and that loved Him. Even though He knew what wuz up, I believe Jesus felt every ache of Martha’s pain. Jesus felt it completely and to a depth and intensity that would smoke any one of us. Jesus, ill hurt for Martha, fam. Out of a heart of infinite and unconditional compassion, Jesus did not shy away from sharing and embracing Martha’s searing inner pain. He reached out, stepped right to it, an’ met it head on.

Episode IV next week. I’m out. Peace

ONE

sun
John 3:30

Reblog this post [with Zemanta]

Read more articles:



1 comment
  1. MEET LAZARUS’ SISTERS
    It was about this time that Jesus found Himself scolded by one of the best friends He had in the world. That was Martha, the sister of Lazarus and of Mary, who lived in Bethany. For a long time the four had been good friends. At the very outset of his ministry Jesus had met the gentle, shy Lazarus, who took him home for supper one night and introduced him to his sisters. Ever since that night they had all adopted Jesus into the family. Whenever he came near Bethany, which is only a few miles from Jerusalem, He must stay with them. It was in the synagogue near their home that Jesus had engaged in that breathless colloquy with the heckling lawyer and silenced him with a story destined for immortality the parable of the Good Samaritan. But there was a difference in the relation of Jesus to each of these three vivid personalities. Lazarus himself was a retiring, self-effacing man who never once dreamed that he was to be an instrument of universal power, an experiment in love and death. Mary was a thoughtful and dreaming girl whose brain was clear, curiously insatiable, full of a great yearning to know and to understand. Her sister Martha was quite the opposite: the busiest housewife in Bethany and the most respected. She scrubbed and swept and dusted and washed and ironed and baked and roasted and basted and tasted and poured forth her abounding energies in performing all the duties
    a woman was expected to perform. One day Jesus came to stop at their home. In the cool shadows of late” afternoon He sat in the dooryard, talking of profound matters with Mary, the thinker and dreamer, who sat listening. Her eyes on the Master’s face, she asked many questions, while from within the house came an increasing clatter of plates and pots and jugs it was, somehow, a very noisy kitchen this day. Suddenly Martha, red-faced, hands dripping wet, breath panting, appeared angrily OH the doorsill She spoke with labor ed politeness. It was wonderful out in the front yard; she could feel the coolness now, but die c0dd not understand why her sister Mary should sit at ease on the front stoop with their Illustrious guest and chat while die baked and stewed in the hot kitchen and got the supper ready. She, too, would like to have sat and talked, but somebody had to get the meal “Martha, Martha,” Jesus answered, “You are careful and troubled about many things. But one thing is needful: and Mary had chosen that good part, which shall not be taken away from her.” Now what was Martha to gather from that? She was very puzzled, as she turned her back on her guest and her sister, to retire to the kitchen and go on with her cooking. Her face was very red, her heart very sick. She felt virtuous about doing all that drudgery just to give Him the right kind of meal certainly both wanted to put a good table before Him. Both wanted Him to be comfortable, well fed, the food savory, the dishes shining, the linen crisp and clean. But it was Martha who must see to all that, and in return she heard those strange words as she came back to the kitchen wiping her hands, confusion in her eye. What could He have meant? Was honest labor being rebuked? Was this shiftlessness of her sister the good part which was not to be taken away from her? Here was a riddle for all the good Israelites wives and daughters. They had no voice anywhere except in the kitchen; they were like house slaves. No woman had ever appeared in those casual roadside debating societies where Christ and His disciples matched wits with argufies of all sorts. In those days men believed that woman’s place was in the house. She was expected to be careful and troubled about many things but never about ideas. Women were workers, not thinkers; practical, not speculative; drudges ministering to the physical wants of man, Martha knew her duty and she did it with the self-righteousness that is found sometimes in such good housewives. And Martha resented any other woman but most of all her own sister who wanted to discuss philosophy with a man. No woman, before that Mary, had ever been allowed to do such a thing. Jesus was opening the door to Mary, the modern woman, when He encouraged her intellectual rebellion. He said that she had chosen the good part in taking an interest in matters which men had, until then, appropriated to themselves. It was an important matter that He settled on the doorstep in Bethany. Today all the women of the world have chosen that good part, and it shall k not be taken away from them.

    March 4th, 2009 at 8:54 pm
Add a comment